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Rep. Ruth Munson
Filed: 3/20/2006
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09400HB4604ham002 |
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LRB094 18029 BDD 57349 a |
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| AMENDMENT TO HOUSE BILL 4604
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| AMENDMENT NO. ______. Amend House Bill 4604 by replacing |
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| everything after the enacting clause with the following:
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| "Section 5. The Department of Commerce and Economic |
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| Opportunity Law of the
Civil Administrative Code of Illinois is |
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| amended by adding Section 605-407 as follows: |
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| (20 ILCS 605/605-407 new)
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| Sec. 605-407. New Generation Manufacturing Competitiveness |
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| Council. |
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| (a) The New Generation Manufacturing Competitiveness |
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| Council is created within the Department for the purpose of |
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| advocating, coordinating, and implementing policies to help |
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| manufacturers in the State compete in the global marketplace. |
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| (b) The Council shall consist of 20 members, as follows: |
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| (1) the Director, or his or her designee, who shall |
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| serve, ex officio, as the chairperson of the Council; |
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| (2) seven members who are manufacturing executives of |
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| Illinois-based businesses, one from a business that is |
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| headquartered within the City of Chicago, 4 from businesses |
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| that are headquartered within Cook County (outside of the |
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| City of Chicago) or within Lake, McHenry, DuPage, Kane, or |
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| Will counties, and 2 from businesses that are headquartered |
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| outside of the Chicagoland area; |
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| (3) two members from organizations representing |
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LRB094 18029 BDD 57349 a |
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| manufacturers, which may include, but not be limited to, |
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| the Illinois Manufacturers Association, the Alliance for |
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| Illinois Manufacturing, the Illinois State Chamber of |
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| Commerce, and the Tooling and Manufacturing Association; |
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| (4) two members employed by a community college in the |
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| State, one of which is located within the Chicagoland area |
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| and the other of which is located outside of the |
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| Chicagoland area; |
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| (5) two members employed by a research university in |
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| the State, one of which is located within the Chicagoland |
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| area and the other of which is located outside of the |
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| Chicagoland area; |
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| (6) one member from a for-profit institution of higher |
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| education in the State; |
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| (7) four members appointed, one
each, by the President |
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| of the Senate, the Minority Leader
of the Senate, the |
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| Speaker of the House of Representatives,
and the Minority |
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| Leader of the House of Representatives; and |
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| (8) one member appointed by the board of directors of |
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| the Illinois Global Partnership. |
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| The Director must appoint the members to the Council set forth |
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| under items (2) through (6) of this subsection, and each of the |
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| members set forth under item (2) must be appointed from a |
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| business firm with not less than 40 and not more than 100 |
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| employees and with annual revenues of not less than $3,000,000 |
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| and not more than $22,500,000. For the purpose of this |
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| subsection, "Chicagoland area" means the Counties of Cook, |
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| Lake, McHenry, DuPage, Kane, and Will. |
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| (c) The members of the Council shall serve without |
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| compensation, but may be reimbursed for their reasonable |
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| expenses from funds appropriated for that purpose. |
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| (d) In performing its duties and functions under this |
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| Section, the Council must study and develop procedures to be |
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| used by the State to: |
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LRB094 18029 BDD 57349 a |
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| (1) create conditions for economic growth and |
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| manufacturing investment; |
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| (2) identify new regional, national, and international |
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| markets; |
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| (3) strengthen education, retraining, and economic |
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| diversification in the State; |
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| (4) partner with educational and technological |
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| institutions; |
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| (5) increase research and development and encourage |
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| innovation; |
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| (6) assist manufacturers in the State to retool for new |
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| products; and |
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| (7) develop a technology transfer and |
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| commercialization program.
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| (e) The Department must provide administrative and |
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| technical assistance to the Council. The Council shall meet at |
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| the call of the chairperson and must meet at least 4 times each |
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| year. The Council must present its findings and recommendations |
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| to the Governor and to the General Assembly no later than |
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| December 31 of each year.".
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